Share Our Wealth Society was a movement begun during the. Huey Long Talks to the Nation. Huey Long first came to national attention as governor of Louisiana in 1. Huey Long proposed a Share Our Wealth plan during the Great Depression to. To build grassroots support for his program, Long announced the formation of the.
U. S. He ruled Louisiana as a virtual dictator, but he also initiated massive public works programs, improved public education and public health, and even established some restrictions on corporate power in the state. While Long was an early supporter of Franklin Roosevelt, by the fall of 1. Long- Roosevelt alliance had ruptured, in part over Long’s growing interest in running for president. In 1. 93. 4 Long organized his own, alternative political organization, the Share- Our- Wealth Society, through which he advocated a populist program for redistributing wealth through sharply graduated income and inheritance taxes. As his national recognition (and ambitions) grew, he spoke with increasing frequency to national radio audiences. No politician in this era—except Roosevelt himself and Long’s sometime ally, Father Charles Coughlin—used radio as frequently and effectively. In this April 1. 93. Long sharply criticized FDR and the New Deal and then sketched out his alternative program. Try updating to the latest version of your browser. We find our houses empty and our people hungry, many of them half- clothed and many of them not clothed at all. Mr. Hopkins announced twenty- two millions on the dole, a new high- water mark in that particular sum, a few weeks ago. We find not only the people going further into debt, but that the United States is going further into debt. The states are going further into debt, and the cities and towns are even going into bankruptcy. The condition has become deplorable. Instead of his promises, the only remedy that Mr. Roosevelt has prescribed is to borrow more money if he can and to go further into debt. The last move was to borrow $5 billion more on which we must pay interest for the balance of our lifetimes, and probably during the lifetime of our children. And with it all, there stalks a slimy specter of want, hunger, destitution, and pestilence, all because of the fact that in the land of too much and of too much to wear, our president has failed in his promise to have these necessities of life distributed into the hands of the people who have need of them. Now, my friends, you have heard me read how a great New York newspaper, after investigations, declared that all I have said about the bad distribution of this nation’s wealth is true. But we have been about our work to correct this situation. That is why the Share Our Wealth societies are forming in every nook and corner of America. They’re meeting tonight. Soon there will be Share Our Wealth societies for everyone to meet. They have a great work to perform. Here is what we stand for in a nutshell: Number one, we propose that every family in America should at least own a homestead equal in value to not less than one third the average family wealth. The average family wealth of America, at normal values, is approximately $1. So our first proposition means that every family will have a home and the comforts of a home up to a value of not less than around $5,0. Number two, we propose that no family shall own more than three hundred times the average family wealth, which means that no family shall possess more than a wealth of approximately $5 million—none to own less than $5,0. We think that’s too much to allow them to own, but at least it’s extremely conservative. Number three, we propose that every family shall have an income equal to at least one third of the average family income in America. If all were allowed to work, there’d be an income of from $5,0. We propose that one third would be the minimum. We propose that no family will have an earning of less than around $2,0. We also propose to give the old- age pensions to the old people, not by taxing them or their children, but by levying the taxes upon the excess fortunes to whittle them down, and on the excess incomes and excess inheritances, so that the people who reach the age of sixty can be retired from the active labor of life and given an opportunity to have surcease and ease for the balance of the life that they have on earth. We also propose the care for the veterans, including the cash payment of the soldiers' bonus. We likewise propose that there should be an education for every youth in this land and that no youth would be dependent upon the financial means of his parents in order to have a college education. Source: Courtesy of Andy Lanset. See Also. Smith Defends the Kingfish.
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Hindu. Nowadays, many diaspora Assamese and Bengali cultural organisations arrange for Durgotsab in countries such as the United States, Canada, United Kingdom, Australia, Germany, France, The Netherlands, Singapore, Bahrain and Kuwait, among others. In 2. 00. 6, a grand Durga Puja ceremony was held in the Great Court of the British Museum. In the first quarter of the 2. Baroyari or Community Puja was popularised due to this. After independence, Durga Puja became one of the largest celebrated festivals in the whole world. It is also the largest . In East Bengal (Bangladesh), Durga Puja used to be celebrated as Bhagabati Puja. It is also called Durga Puja in West Bengal, Bihar, Assam, Odisha, Delhi and Madhya Pradesh. This ceremony is not observed by many and is restricted to a handful in the state of West Bengal, Assam, Tripura. The more popular form, which is also known as Sharadiya (Autumnal) Durga Puja, is celebrated later in the year with the dates falling either in September or October. One school of thought is of the opinion that the first such Puja was organised by Raja Nabakrishna Deb of the Shobhabazar Rajbari of Calcutta in honour of Lord Clive in the year 1. The puja was organised because Clive wished to pay thanks for his victory in the Battle of Plassey. He was unable to do so in a Church because the only church in Calcutta at that time was destroyed by Siraj- ud- Daulah. Indeed, many wealthy mercantile and Zamindar families in Bengal made British officers of the East India Company guests of honour in the Pujas. The hosts vied with one another in arranging the most sumptuous fares, decorations and entertainment for their guests. This was deemed necessary since the company was in charge of a large part of India including Bengal after the battles of Plassey and Buxar. Rabindra Mandap Program MaIn a public announcement during the Durga Puja of 2. Rajbari's official position. On the day of Ashvin Shukla Dashami, Rama's party found Sita and defeated Ravana. This day is thus also celebrated as Dussehra. History. A considerable literature exists around Durga in the Bengali language and its early forms, including avnirnaya (1. Durgabhaktitarangini by Vidyapati (a famous Maithili poet of the 1. Durga was not fully integrated into the Hindu pantheon, primarily in Bengal, in the 1. Early forms of Durgotsavs (Durga festivals) were primarily private worship in personal residences with the use of musical instruments such as the mridanga, mandira, and smakhya. According to Archeological evidence from Parashurameshvara Temple built in 6th Century in Bhubaneswar , Odisha says Sadabhula Mahisamardhini Durga being worshiped in Shiva temples . During the 1. 8th century, the worship of Durga became popular among the land aristocrats of Bengal, the Zamindars. Prominent Pujas were conducted by the zamindars and jagirdars, being enriched by emerging British rule, including Raja Nabakrishna Deb, of Shobhabajar, who initiated an elaborate Puja at his residence. These celebrations brought the Durgostavs out of individual homes and into the public sphere. Festivities were celebrated as a community, where royalty and peasantry were welcomed into the home of the zamindar or bania (merchant) to feast together. The festivities became heavily centred on entertainment . In the 1. 9th century, the Pujas celebrated placed less emphasis on elaborate celebration and feasting, and more on including all of the community. They moved from being a show of wealth and authority by royalty and merchants back to a festival of worship and community. Many of these old puja exist today. The oldest such Puja to be conducted at the same venue is in Rameswarpur, Odisha, where it has been continued since the last four centuries, starting from the time when the Ghosh Mahashays from Kotarang migrated there as a part of Todarmal's contingent during Akbar's rule. Today, the culture of Durga Puja has shifted from the princely houses to Sarbojanin (literally, . The first such puja was held at Guptipara . Visiting the pandals recent years, one can only say that Durgapuja is the largest outdoor art festival on earth. The music, dancing, and art displayed and performed during the Durga puja played an integral part in connecting the community in Bengal, and eventually across India and the world. In the 1. 99. 0s, a preponderance of architectural models came up on the pandal exteriors, but today the art motif extends to elaborate interiors, executed by trained artists, with consistent stylistic elements, carefully executed and bearing the name of the artist. The sculpture of the sculpture itself has evolved. The worship always depicts Durga with her four children, and occasionally two attendant deities and some banana- tree figures. In the olden days, all five sculptures would be depicted in a single frame, traditionally called pata. Since the 1. 98. 0s however, the trend is to depict each sculpture separately. From the medieval period up through present day, the Durga puja celebrates the goddess and brings the Hindu community together by integrating modernised aspects of entertainment and technology, while still maintaining the religious worship. Bengalis traditionally wake up at 4 in the morning on Mahalaya day to listen to the enchanting voice of the late Birendra Krishna Bhadra and the late Pankaj Kumar Mullick on All India Radio as they recite hymns from the scriptures from the Devi Mahatmyam (Chandi Path). There are various forms like Palki, Nouka (Boat), Ashwa(Horse), Gaj (Elephant),etc. For example, the departure by horse signifies devastation as was the case in early day's after any war. Coming by boat signifies natural gifts like a good harvest. This is the religious center of the festivities, and the crowds gather to offer flower worship or pushpanjali on the mornings, of the sixth to ninth days of the waxing moon fortnight known as Devi Paksha (lit. Devi = goddess; Paksha = period; Devi Paksha meaning the period of the goddess). On the tenth day, Durga the mother returns to her husband, Shiva, ritualised through her immersion into the waters. It is cast in the waters symbolic of the departure of the deity to her home with her husband in the Himalayas. After this, in a tradition called Vijaya Dashami, families visit each other and sweetmeats are offered to visitors (Dashami is literally . This leaving ceremony is symbolised by the immersion of the sculptures on Dashami. It is a worship of power of Good which always wins over the bad. Durga puja mantra. These create the atmosphere of Durga puja. Chanting of mantras in Sanskrit is essential part of the Durga Puja festival. Durga, Shiba, Kshama, Dhatri, Swaha, Swadha Namahstu Te. Esha Sachandana Gandha Pushpa Bilwa Patranjali, Om Hrring Durgaoi Namah. According to the sloka, Durga is omnipresent as the embodiment of power, intelligence, peace, wealth, morality etc. A part of Durga Sloka is as follows. The priest then deeply concentrates his mind upon Goddess Durga together with Ashtanayika (her eight eternal playmates or companions). During the late 1. Calcutta, wished to observe the Puja. They created the community or Sarbojanin Pujas. These Pujas are organised by a committee which represents a locality or neighbourhood. They collect funds called . These funds are pooled and used for the expenses of pandal construction, sculpture construction, ceremonies etc. The balance of the fund is generally donated to a charitable cause, as decided by the committee. Corporate sponsorships of the Pujas have gained momentum since the late 1. Major Pujas in Calcutta and in major metro areas such as Delhi and Chennai now derive almost all of their funds from corporate sponsorships. Community fund drives have become a formality. Despite the resources used to organise a Puja, entry of visitors into the Pandal is always free. Pujas in Calcutta and elsewhere experiment with innovative concepts every year. Communities have created prizes for Best Pandal, Best Puja, and other categories. Creation of the sculptures. On the Hindu date of Akshaya Tritiya when the Ratha Yatra is held, clay for the sculptures is collected from the banks of a river, preferably the Ganges. 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